What are your reasons for upvoting an answer? Would you say you’re very strict or generous with how often you use it?

Is Kittie Eubank the only other person who will admit this?

I upvote answers because they are written by my friend on Quora and I know they’re an expert in their field, so even if I don’t personally have enough knowledge to know it’s a good answer, I trust my friend.

I’ll be even more craven:

If you’re my friend here, I’m generous with upvotes. I will upvote you by default, as acknowledgement that I’ve read your answer and liked it. I can withhold upvotes, if (a) the answer is way outside my areas of interest, and I don’t really want to see more, or (b) the answer is not up to the standards I expect.

If you’re not my friend, I’m moderate with upvotes. I will upvote if it is a good answer. I will admit that I will be likelier to upvote if I agree, but I won’t upvote if I agree and the answer is lazy, and I may upvote if I disagree but the answer is well-argued.

If I keep liking what you have to say, of course, I will end up moving you into the friend column.

Is a rotational presidency a good idea for a future re-united Cyprus?

Hm.

I get the symbolism, and the symbolism is important. It would demonstrate that, whatever the demographics and the history, both communities are equal in the State.

It would work brilliantly if the presidency in Cyprus were a ceremonial head of state position, a symbolic Father/Mother of the Nation gig. The problem is that the presidency in the current Cypriot state is not ceremonial.

The 1960 constitution was pretty close to this power-sharing arrangement, by giving the Turkish Vice-President veto powers. Greek Cypriots complained that this was unworkable, and wanted it changed—which ultimately led to the 1963 intercommunal violence.

I don’t know the details; I don’t want to know the details, and I sure don’t want to get into a debate about them. But if the veto powers of the Vice-Presidency could trigger 1963, then turn-taking of presidential power could end up doing the same, lamentably.

You would want a lot more to be settled around checks and balances, a culture of political parties with bicommunal engagement, and a hell of a lot more Cypriotism (Cyprus First), for that system to be workable. (Or, just make the presidency ceremonial—but you’ve still got to fix the other issues anyway.)

The Decalogue of Nick #4: Long history of engagement with artificial languages

For Philip Newton.

I have had maybe twenty years of engagement with artificial languages, from 13 through to 34. I’m no longer active in the respective language communities; but they have been a big part of how I have been formed, a big part of such fame as I have, and remain a big part of who I am.

  • Esperanto was my first, from 13 through to maybe 22.
  • Then Lojban, from 21 to 34.
  • Then Klingon, from 23 to 34.
  • Along the way, more passive interest in other conlangs, including Occidental and Interglosa.

My interest in artificial languages was an interest in languages, in retrospect; it was aided along by the fact that artificial languages are (typically) so much easier to learn than natural languages, so you can get up and running quicker—and get less distracted by the irregularities and quirks that linguists are supposed to find interesting. Then again, there are some bits of language that are not just morphology.

In fact, one of the questions that became more interesting to me, the more I learned about conlangs and language, was where did conlangs get their stylistics from, if they are not subject to normal natural language evolution? (I’d worked out the answer to that eventually, and it was bit less overwhelming than I thought—because I had functionalism in my repertoire by then. Esperanto doesn’t count, because Esperanto was natural enough to get its stylistics from German.)

My interest in artificial languages was also driven by a quest for glory. It was the same quest for glory that drove my interest in Greek linguistics. Artificial language communities are small ponds, and I was quite happy to become a big fish.

I got to be a reasonably big fish in Australian Esperanto community. The next big thing, the future promise, the expert in Esperanto culture and literature, the up and coming poet.

I was a bigger thing still in Klingon. After all, I went after the Big Prize—translating Hamlet into Klingon. I forced myself into some humility by ensuring I had a co-translator for it, so I would not lionise the credit. I earned some more humility by working out that I was not the best stylist in the language—Will “charghwI’” Martin was. A useful life lesson, acknowledging that I could be bested. I was not accustomed to it.

I was the biggest fish in the smallest pool, Lojban. The first fluent speaker, the translator churning out stupendous amounts of text, the animating force behind language conservatism, who then upended everything by supporting the reformers—and, then further, by abandoning activity.

The downside to having been a big fish in all of them was the guilt that came with leaving them behind. The bigger a fish I was, the more the guilt: Nick Nicholas’ answer to What is it like to be a kabeinto? What was it like to leave Esperantujo? I just cannot speak to most Lojbanists any more.

But. This sequence is about affirming gains, not my accustomed mourning losses.

I learned from my twenty years.

From Esperanto, I learned poetics, and history, and Mitteleuropa culture, and Central and Eastern European literature, and idealism—and compromise when the idealism doesn’t work out.

From Klingon, I learned stylistics, and translation quirks, and a bit of linguistic typology, and Bible Studies (translating the Gospel of Mark from the original). And humility.

From Lojban, I learned formal semantics, and less formal semantics, predicate logic, and some more linguistic typology, and Robert’s Rules of Order. And responsibility.

And from all of them, I learned collaboration, and aspiration, and expression, and many flavours of fulfilment. For which I am ever in their debt.

READ: Conrad, Heart of Darkness

Oh, this was good.

I was in the strange position of having watched the film (SEEN: Apocalypse Now Redux) before the novella. So instead of finding the references from the film to the book, I was going the other way: “Oh! So the Russian is the Photo-Journalist! And the essay is the MA thesis!”

But, yes, this was good. I am all about style in prose, and this had style. This had good style, not caught up in its own cleverness, not self-conscious, but advancing the mood and the narrative, and innovative and unconventional where it needed to be. Striking images, varied tone, good use of 10 dollar words where they would be most effective.

And yet, it wasn’t just style. It was a narrative, breath-taking in its scope and philosophy—all the greater because there wasn’t that much “action”. (And the action was amazing when it happened.) By the end, I wasn’t even noticing the style, the narrative was so well oiled.

Just as Apocalypse Now was only incidentally about ’Nam, Heart of Darkness was in some ways only incidentally about King Leopold’s exploitation of the Congo. It was about much bigger, much more global themes. Many of them, I’d have thought, well in advance of their time: there was more than a little existentialism about “The Horror! The Horror!”

In some other ways, of course, Heart of Darkness is very much about King Leopold’s exploitation of the Congo. And yes, the blacks in the story are not individuated, and are caricatured, and are incomprehensible stand-ins for the Darkness. But the “pilgrims” are not less caricatured, and hardly any more individuated. And the narrator knows quite well how corrupt his enterprise is—and Kurtz recants on his own pious cant, horribly.

Sometimes, I hear a piece of music, which isn’t in my favourite style, but is in the style that I think should have prevailed. I’ve gotten that feeling about Reger, for example. (Don’t ask.)

Well, this is what prose should always have been like.

Would you say the majority of your answers are A2As or just questions that catch your interest?

I’ve already pondered the question:

I think I’m more enthusiastic about questions that catch my interest, but I am more diligent about reducing my in-queue of A2A questions, which make me panic.

Looking at my last 100 answers (and thank God I have not been cursed yet with the lightbox):

  • A2As: 68
  • Not A2As:32

So 70%.

Who are the most followed Quora users from each country?

Originally Answered:

Who are the Quora users with the most followers from each country?

I’m using Nick Nicholas’ answer to Can you name a few famous/representable Quorans from each country? as a starting point, but I’d like for us to keep updating this in the Answer wiki.

There are definitely users more popular from their countries than the ones towards the end; please contribute!

Which convention should I follow when it comes to the use of commas and periods for decimal numbers and big numbers on Quora?

Quora, style guide? I so wouldn’t want it to impose one.

Quora is a US site, but its user base is international. The sensible rule for international writing in English is to allow either Commonwealth or US usage, but for any one piece of writing to be internally consistent.

So I don’t think it necessary that you should adjust to the US convention, just because all the astronomers use US usage. Commonwealth usage is fine.

But if you’re writing in English, conventions not used in the Anglosphere *are* unnecessarily confusing.

So, to the question at hand: I would avoid the decimal comma as not being compatible with the Anglosphere: US, UK, AU all use decimal point. I note in your link that Canada uses the decimal comma, but Decimal mark explains that is only Canadian French, not Canadian English.

When writing English, use the style conventions of an English-speaking country, in my opinion.

Is there such a thing as Cypriotism?

It’s a very little used word, but yes:

Cypriot nationalism – Wikipedia

Cypriot nationalism, also known as Cypriotism, refers to one of the nationalisms of Cyprus, a shared identity of Greek Cypriots and Turkish Cypriots highlighting shared economic, political and social rights. Cypriot nationalism supports the reunification of Cyprus under a federation and the end of foreign interference (by Greece, Turkey and the United Kingdom).

If you’re asking whether Cypriot Nationalism has any potency as a force driving the reunification of Cyprus: my impression is, non-zero, but not much. But I don’t live there.

How many countries in Oceania can you identify on a map?

This is my worst of the suite. And in my own back yard. Shameful.

So what, if anything, did I get right?

  • AU
  • NZ
  • PNG
  • Solomons
  • Fiji
  • New Caledonia
  • Vanuatu
  • Tuvalu
  • (some of) Kiribati (yes, I’m surprised too)
  • French Polynesia
  • Pitcairn

What did I miss?

  • Tonga
  • Guam
  • Marianas
  • Wake Is
  • Cook Is
  • Tokelau
  • Niue
  • Marshall

And what did I swap?

  • Swapped Samoa and American Samoa
  • Put Palau at Wake Is
  • Put Federated States of Micronesia in Greater Kiribati