https://www.quora.com/Chopins-pr…
From Michael Masiello
Nick, I propose this as your next homework assignment. You can find six minutes, right? Resist this — I dare you. It’s a stupor mundi any which way one looks at it, but in Ivan Moravec’s hands it’s touched by something superhuman. What do you think, Curtis — good pick?
And then you might try this one on for size:
From Mary C. Gignilliat
Apocalypse Now
Because it makes no sense at all that I’ve never seen it.
The horror… the horror…
Another blog for Nick?
Yes, another blog for Nick. It’s not like I’m paying for extra. Or that anyone’s going to see it anyway.
*sigh* And why this one?
My Chrome browser has too many open tabs.
So? Why is this Quora’s problem?
My Chrome browser has too many open tabs, because I get suggestions of music, or poems, or movies I should be experiencing from the good folks on Quora, and I’m not keeping tracking of them properly.
And…
… and if I track them here, success!
*rolls eyes*
So I’ll jot down each request here, solicit others in moderation; and if I accept, I’ll post my reactions to each piece in comments.
How very self-indulgent of you.
And screw you too.
Aphy-… Aphyre-… Ameri… WTF?
Aphypnēsis Amichaiou.
And screw you too.
The inspiration for this, and oldest open tab on my browser, is this comment from Michael Masiello, when I finally listened to some Chopin:
https://www.quora.com/Chopins-pr…
The awakening of Nick Nicholas continues!
Aphypnēsis is Greek for Awakening, you see.
And Amichaiou is…
Greek for “of Amichai”. Which Uri Granta has informed me is the closest name Hebrew has to Nicholas: Uri Granta’s answer to If you were to Hebraize your surname, what would you choose?
So. Aphypnēsis Amichaiou. The Awakening of Nick.
You really are a pretentious shmuck, aren’t you.
And screw you too.
36 episodes, isn’t it, of an awesome ethnomusicologist inviting some Greek folk musicians for a banquet in the studio on Greek Government TV, where they jam and talk. And joining in the dance.
Only watched two episodes, and both were wondrous: one on Southern Italy, one on Istanbul.
There will be more. I will comment on each here as I get to them.
Will they? No. Comments are essential to the social media nature of Quora, and the social media nature of Quora is not intrinsic to the stated mission of “to share and grow the world’s knowledge”™. In fact, I’ve read here that Adam D’Angelo wanted to do away with comments altogether, and had to be talked out of it.
No, I can’t find the source statement now, because Quora Search. And possibly because it was in a comment, and comments aren’t searchable. The source, I think, was the Facebook Secret TW Group.
The fact that comments aren’t searchable, though, is a kind of indirect confirmation.
You know how people put A2A at the top of their answers, because they like the asker, but are ambivalent about the question?
Sofia, if we ever meet up for coffee in Oakleigh (you’re a Greek in Melbourne, you probably live inside an Eaton Mall patisserie), I will be asking you: WHY YOU ASK ME IF CONFEDERATION!
Greece is already in a confederation, and has been in one since 1981. That hasn’t worked out wonderfully lately; and that was an identity that Greeks actually invested in. To a heart-breaking extent.
What Serdar said. The rapprochement Greeks and Turks have had since ’99 has been a wonderful thing. I’m deeply grateful for it. But you know, we have a saying in Greek.
And knowing how things work in our part of the world, there is probably an identical saying in Turkish.
Μακριά μακριά κι αγαπημένοι. Distant, distant, and [therefore] loving each other.
Greeks ruled by Erntoghan?! Turks ruled by Çipras?!
That would end the rapprochement pretty quickly.
(… although, then again: Turks ruled by Erdoğan?! Greeks ruled by Τσίπρας?!)
You mean, there’s a story there?
(Checks Frisk.)
Hm. Looks like there’s a story there.
gastēr “belly” is likely derived from *grastēr, “something that does graō”. Graō in turn is a really, really obscure word for “gnaw, eat”, that shows up once in Callimachus, and that also turns up in Ancient Cypriot, which was an archaic dialect. So, gastēr is “eater”. This verb graō is apparently cognate with Old Indic grásate “eat, devour”.
There is an equivalent word to gastēr in Old Indic: grastar-. It’s an astronomical term, referring to eclipses; the moon, I guess, is described as devouring the sun.
So, if you ever see this Halloween costume:
—the Vedas had the same idea.
I saw a marginal note in Frisk that threw me btw.
Gastēr has not survived in Modern Greek. The related verb engastroō ‘to make something be in a belly’ is alive and well as gastrono, the colloquial word for ‘impregnate’.
But a millenium after Greeks decided to take the r out of *grastēr, they decided to put an r back into the same spot. Language change is random like that. Gastra, a word meaning “a belly-shaped container, a container with a swelling in the middle”, went to *grastra > ɣlastra. Which is the modern word for a flowerpot.
Or by extension, a model paid to look decorative on a TV show.
I don’t know whether that extends further, to maternity wear models.
Let’s try a more historically informed attempt at an answer.
The USA within the Anglosphere had a very early strain of resistance to British authority, which made it a Republic. Ireland had an even earlier strain of of resistance to British authority, which made it a Republic a lot later.
Most erstwhile colonies and dominions of Britain became Republics as well. Those that haven’t are the 15 Commonwealth realms. They include much of the West Indies and the Pacific, and I don’t quite understand what happened there. Among the dominions (I’ll be blunt: among countries that were majority White Britisher), they include the UK, Canada, New Zealand, and Australia.
Of these four countries, Australia is the one with the most prominent republican history. So when you ask why Australians dislike their Queen so much, those other three countries, UK, Canada, and New Zealand, are who you’re comparing Australia to. And the question is only meaningful if you make that comparison.
Australia has had a republican movement since before Federation. The disproportionate presence of Irish in Australia compared to elsewhere was one cause for that; the convict origins somehow another; the national mythology of Australia as an improved and self-reliant version of Britain a third.
The Australian mainstream was as forelock-tuggingly British as it was anywhere else until the 70s, and delayed ratifying the Statute of Westminster 1931 (when the UK really finally kicked us out of home legislatively) for a decade. But there was an ongoing undercurrent that was not as pro-British, and a sequence of jabs at the mother country; us daring to have Isaac Isaacs as a Governor General for example, or the trade boycotts provoked by the Bodyline controversy in cricket, or us pivoting away from Churchill and towards FDR in WWII.
That level of republicanism and resentment of Britain may have been a minority narrative in Australia; but it was certainly much more prominent than in Canada (who after all needed to differentiate itself from its southern neighbour) or New Zealand (which is a gentle easy-going place).
The resentment of Britain is pretty mainstream now; anyone who speaks with a Cultivated Australian [= tweaked RP: Variation in Australian English] accent now is a figure of derision. I note with amusement the accent of Georgina Downer, scion of a long line of Tory Australian politicians, and daughter of Alexander Downer. Her dad still speaks with a plum in his mouth, and is the High Commissioner to the UK, like his father before him. Georgina does a lot of radio as a member of the local libertarian think tank (she’s waiting for preselection somewhere); and she sounds ’Strayan, because that is now the only way to become a politician in this country.
The resentment of British authority and the republicanism translate to antipathy to the monarchy, though it has to be said, minimal personal antipathy to Queen Elizabeth. Even our arch republican and Last Visionary prime minister Paul Keating has said as much. There is celebrity interest in Wills and Kate, and a complacent “if it ain’t broke don’t fix it” sentiment from the majority of Australians; republicanism remains a minority sentiment. But it’s a sizeable minority.
Several ways to tackle this question. And it’s a very good question.
Both consonants and vowels in the IPA are defined, not against a word of a language (they can indeed change), but against an articulatory gesture. Because people’s oral cavities are pretty much the same, that works. [ç] is defined as a Voiceless palatal fricative, not as the <ch> in German ich (Which dialect of German?), or as the χ in Greek όχι (Which dialect of Greek? Which period, for that matter?)
For vowels, it’s only slightly more complicated. There is indeed a continuum of articulation, of where you place your tongue in your oral cavity, to produce vowels. But:
—the classic vowel trapezium plots F1 against F2–F1.
In any case, the IPA is not intended for a precise plot on the trapezium. It’s intended for a close enough area of the mouth, that sounds the same to listeners as other speakers’ vowels, and that sounds different to other vowels of the same language. Two speakers’ vowels are not going to plot to exactly the same place. The IPA is used for linguistic transcription, which is based on contrast; it is not intended to substitute a spectrogram.
So if people start pronouncing cat slightly differently, but it’s still in the general area of [æ], few linguists are going to care. Particularly if the [æ] is still nowhere near the [ɑ] or [ɐ] or [a] of that dialect of English. If it does, why, we’ll relabel it to the other area of the vowel chart that it’s moved to. /kʰæt/ used to be /kʰat/ (and still is in some dialects of English).
If you’re one of the few linguists that do care, you’re not looking at the IPA anyway. You’re looking directly at the spectrograms.
You’ll see that the IPA vowel chart allows 7 degrees of height, and 3 degrees of backness; diacritics allow both to be tripled. The 7 degrees of height is new-fangled, and I’m not sure whether symbols like Close-mid central unrounded vowel [ɘ] have really been used seriously. Even with the diacritics ̟ ̱ ̝ ̞ , I doubt most transcriptions have ever bothered with more than four degrees of height.
So the IPA doesn’t need to make more symbols to keep up: it’s got an oversupply if anything. (The Labiodental flap symbol /ⱱ/ is the first new IPA consonant in decades.) You just make sure the definitions of the symbols are independent of words in any one language.
OP, thank you for clarifying the question. Given the clarification: absolutely, where relevant. There are a lot of questions that assume the OP’s location, and that get answered by others in ways that the OP didn’t anticipate. That’s not a privacy issue; that’s a good question formulation issue, and it’s incumbent on us the community to help the OP clarify the question.
Better us than Quora Content Review. “Needs Improvement” with no explanation ends up doing far more damage than good. “What the hell do I reword to get the bot to shut up?”
One of the two times I’ve been blocked to date is when someone asked about common law marriages, someone answered, neither specified what country they were talking about, and I chimed in with “that’s a very US-centric answer to a US-centric question.” I hope that guy is enjoying his Nick-free feed, but the fault wasn’t me, the fault was with the OP not being explicit in narrowing down their question.
EDIT: Ah, shit. Tonka Sukic already said all this, better.